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Known Bodies, Unknown Futures

Water hyacinth—invasive, resilient weed—becomes the material for Likitha R Jain’s sculptures exploring material ecology and post-humanist thinking.

Published 30 December 2025

This has finished

On view
12 December 2025 – 31 March 2026
Times
10AM to 6PM (Mon to Sunday) Till March 31st, 2026
Part of
Kochi-Muziris Biennale 2025–26

Where

Vallabhdas Kanji Limited (VKL Warehouse)

Event venue · no 6/951, Bazaar Road, Mattancherry

You’ve just missed it — take it home anyway

The 2025–26 Biennale ended on 31 March 2026. The next is expected around December 2027. We made a book of all 72 exhibits, venue by venue, with the photographs — 76 pages, 9 MB.

An invasive weed that chokes waterways became the unexpected material for transformation. Likitha R Jain sees in water hyacinth not a problem, but a possibility.

Artists

Likitha R Jain (The Bengaluru School of Visual Arts, Bengaluru)

Medium

Water hyacinth fibers, paper mache on wall, mix media

A corner installation features a wall covered in a textured pattern of overlapping circular shapes in earthy tones with white gaps between them. Suspended from the ceiling by thin lines are several elongated, weathered objects resembling dried animal skins or bones, hanging at different heights. On the floor, a tall, rough-textured pillar stands with a small figure perched on top, while a crumpled, fabric-like material lies nearby. The overall scene has a raw, organic quality with muted browns, tans, and whites dominating the color palette.

About

Known Bodies, Unknown Futures emerges from a practice rooted in slow, layered making. Likitha works with fragments—torn newspaper images, found objects, discarded materials—as starting points for rearrangement and reimagining.

A major shift occurred when she began working with water hyacinth: invasive, fibrous, resilient. The weed aligned perfectly with her experiments in paper pulp. Now, forms emerge through improvisation and gentle movement, reflecting interests in material ecology and post-humanist thinking.

Sculpture becomes a site of responsiveness and transformation—much like the weed itself.